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Hegel s Philosophy of Nature

by Georg Wilhelm Friedrich Hegel
Publisher: Oxford University Press
Release Date: 2004
Genre: Philosophy
Pages: 450 pages
ISBN 13: 9780199272679
ISBN 10: 0199272670
Format: PDF, ePUB, MOBI, Audiobooks, Kindle

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Synopsis : Hegel s Philosophy of Nature written by Georg Wilhelm Friedrich Hegel, published by Oxford University Press which was released on 2004. Download Hegel s Philosophy of Nature Books now! Available in PDF, EPUB, Mobi Format. Hegel's aim in this work is to interpret the varied phenomena of Nature from the standpoint of a dialectical logic. -- Hegel's aim in this work is to interpret the varied phenomena of Nature from the standpoint of a dialectical logic. Those who still think of Hegel as a merely a priori philosopher will here find abundant evidence that he was keenly interested in and very well informed about empirical science.

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The foundations of this edition were laid at the University of Bochum. The readiness with which Professor Poggeler and his staff put the full resources of the Hegel Archive at my disposal, and went out of their way in helping me to survey the field and get t9 grips with the editing of the manuscript material, has put me very greatly in their debt. I could never have cleared the ground so effectively anywhere else, and I should like to express my very deep grati tude for all the help and encouragement they have given me. It has been completed in the Netherlands, - in a University which is justly proud of both the liberal and humanistic traditions of its country and its close links with the enterprise and accomplishments of a great com mercial city, and in a faculty engaged primarily in establishing itself as a centre of inter-disciplinary research. I have found these surroundings thoroughly congenial, and can only hope that the finished work will prove worthy of its setting.
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Terry Pinkard draws on Hegel's central works as well as his lectures on aesthetics, the history of philosophy, and the philosophy of history in this deeply informed and original exploration of Hegel's naturalism. As Pinkard explains, Hegel's version of naturalism was in fact drawn from Aristotelian naturalism: Hegel fused Aristotle's conception of nature with his insistence that the origin and development of philosophy has empirical physics as its presupposition. As a result, Hegel found that, although modern nature must be understood as a whole to be non-purposive, there is nonetheless a place for Aristotelian purposiveness within such nature. Such a naturalism provides the framework for explaining how we are both natural organisms and also practically minded (self-determining, rationally responsive, reason-giving) beings. In arguing for this point, Hegel shows that the kind of self-division which is characteristic of human agency also provides human agents with an updated version of an Aristotelian final end of life. Pinkard treats this conception of the final end of "being at one with oneself" in two parts. The first part focuses on Hegel's account of agency in naturalist terms and how it is that agency requires such a self-division, while the second part explores how Hegel thinks a historical narration is essential for understanding what this kind of self-division has come to require of itself. In making his case, Hegel argues that both the antinomies of philosophical thought and the essential fragmentation of modern life are all not to be understood as overcome in a higher order unity in the "State." On the contrary, Hegel demonstrates that modern institutions do not resolve such tensions any more than a comprehensive philosophical account can resolve them theoretically. The job of modern practices and institutions (and at a reflective level the task of modern philosophy) is to help us understand and live with precisely the unresolvability of these oppositions. Therefore, Pinkard explains, Hegel is not the totality theorist he has been taken to be, nor is he an "identity thinker," à la Adorno. He is an anti-totality thinker.
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